The Vairágya-Ùatakam is one of the three series of hundred verses which have come down to us under the title of Subháøita-triùatæ (lit. ‘The happily worded. Vairagya-Satakam: The Hundred Verses on Renunciation of Bhartrihari. 2. Om Namah Sivanandaya. Preface. Startling it is somehow to grasp how the life. THE Vairāgya-Satakam is one of the three series of hundred verses which have come down to us under the title of Subhāṣita-trišati (lit. “The happily worded.
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Surely our present lot is the penalty of some great crime committed by us in a past state of being. Praising Kashi the poet Bhartrihari says that where the method of meals in a garden itself is penance where the undergarment Kaupeen is the most beautiful attire, begging for alms itself is the glory, to be on the deathbed is auspiciousness.
Bhartrihari Vairagya Shatak | Jai Guru Dev
In this way every thing on earth bhaartrihari plagued by fear. Callest thou this state life? Wealth can either be donated or spent for enjoyment.
Every else is a trade or the business of a trader.
Bhartrihari was the king of Malwa whose capital city was Ujjain. On opening the eyes, hot drops of tears rolled down and the mother earth gave birth to Rudraksha trees. Bhagvan Shri Adi Sankara was one of the greatest saints of his time. I did not even try to break open the bhadtrihari of heaven by availing to methods like Yagya etc.
Bharath performs King Dasharath’s las […]. Bhartri hari went forest for hunting but he didnot returned after the sunsethere Queen Pingala was worrying about sattakam husband safety without drinking a drop of water. Alas, Here Swami Vivekananda’s handwritten translation begins.
Donating to a deserving person adorns the hands and not the gold. Are the trees all withered that bear sweet fruits And bark for garments That a man should look with fear on the face of a fool, Whose head is turned by a little wealth?
The Queen was inlovewith other, a horse keeper.
Bhartrihxri Sri Hanuman Ji assumed this form to kill Mahiravana, a powerful rakshasa black-magician and practitioner of the dark arts during the Ramayana war. To find out more, including how to control cookies, see here: Get a fast, free web browser. When, bathing in the pure Ganges water, Worshipping Thee, Omnipresent, with holy fruits and flowers, Stretching myself on stones in a stony cave, My whole soul shall go into meditation, And according to the voice of my Guru, I shall avoid all misery, and purify The mind defiled with serving the rich.
A man must not give up his patience even in abject misery. RamachanderMano budhyahankara chithaa ninaham,Na cha srothra jihwe na cha graana nethrer,Na cha sahakam bhoomir na thejo na vayu,Chidananada Roopa Shivoham, Shivoham. Similarly gentlemen acquire humbleness upon getting wealth.
It is not the fault of the clouds if not a single drop of water falls in the beak of Papiha. Detachment is simply impossible without aesthetic sense.
A person who has forgiveness, why does he need an armour? It is only detachment that is least troubled by fear. People who have great satxkam take rest only after finishing their job.
Water and milk appear single when mixed. Hence is to be undertaken thereafter a deliberation on Brahman. If one independently relinquishes all these material things it shall result in happiness and peace.
Vairagya satakam. Or the hundred verses on renunciation.
Those who neither donate nor spend their wealth simply destroy it. Everyone becomes his kith and kin. Despite a resemblance in appearance, these clouds are different in nature. Otherwise, it will be destroyed. It is unfortunately nothing.
She gave the fruit to him. But to me none of these are beautiful, Knowing that they are evanescent. Those birds, which come and sit on our laps and stay in the mountain, drink those tears of joy and bliss which flow from the eyes of those noble sages who continually meditate upon the great Brahma. Renunciation alone is fearless.
Vairagya Satakam or the Hundred Verses on Renunciation
The only thing to be desired is Renunciation Which gives all love to Shiva. The terms Rudraksha literally means the “Eyes” of Shiva and is so named in His benevolence. Here is the truth: That sztakam why O scholars who engage in giving sermons!